Finland, later in his life, disavows his drawing of fantasies were political.

Christian Big Game Hunting Safaris

fantastic long form essay on Kael

some notes on philipino horror

texas on the foreground  of decimating abortion funding.

19th century leeds circus poster moe here 

Rich Jurqaicz does some of the best long form cultural writing, and this one on the seminal disco producer Patrick Cowley is pretty fantastic, it's too bad he writes for gawker. 

Mickalene Thomas 's work, in how it refuses white taste, how it uses african american vernacular work from jet or ebony, how she piles up signs, how she plays on the edge of camp, often using material like veneers and glitter. the interview with kara walker, as smart things about what the politica implications of that might be 

20 covers  from US Space programs. 

P1010924

P1010924, a photo by PinkMoose on Flickr.

album list, nearing the end of 2013

1. doris, earl sweatshirt
2. electric lady, janelle monae
3. yeezus, kanye
4. coin coins 2, montnna roberts
5. spring break here to party , luke bryan
6.  long live asap, long live asap
7. saab stories, action bronson 
8. watching the mvoies wiht the sound on, mac miller
9. heart throb, teagan and sarah
10. blurred lines robin thicke
11. wise up ghost elvis costello and the roots
12. , like clockwork. qotsa
13. the harder, etc neko 
14. am, arcitch monekys
15. the bones of what you believe, chvrches
16. bangerz, miley
17. like a rose, ashley monroe
18. build me up from bones, sarah jarosz
19. lets face the music and dance, willie nelson
20. random access memory, daft punk
21. jason isbell 

singles list

1. Blurred Lines, Robin Thicke
2. Get Lucky, Daft Punk 
3. Dusty Money, Sissy Noby 
4. This Lonley Morning, Best Coast
5. Luke Bryan - That's My Kind of Night
6. Sarah Jarosz - Build Me Up From Bones
7. Sleigh Bells - Bitter Rivals 
8. Kcee - Okoso 
9. Chantal Archambault - Tomber Frêle 
10. Xenia Rubinos - Whirlwind 
11. Pet Shop Boys - Love is a Bourgeois Construct 
12. Brandy Clark - Stripes 
13. Justin Moore--Hieney
14. Yeah Yeah Yeahs - Despair 
15. Kanye West - New Slaves
16. Ashley Monroe--Two Weeks LAte
17. jason isbell elephant
18. miley look what they did to my song ma
19. drake, 5 am in toronto
20. anna kendrick, vups 
21. Clarity” by Zedd ft. Foxes
22. La Femme - Nous étions deux

often the phone calls, and the social media are about ideas, working thru projects, talking about whats next, o what ive read or what ive had to read or what im writing,

just to convince myself 

get up b/w noon and two (precluding any earlier meetings)

correspondance, email, social media, occasional writing from two until four or so 

dinner or social time or classes until 9 or 10 (including phone calls)

writing in late evening 

online after writing done 

dinner at liverpool house w/ wendy--four kidnso f mushrooms, eggs adn cheese  with polenta sticks, liver au povire avec heritage onions, poached pears wiht ice cream and shortbread. an excellent manhattan, an alsace resigling, a coate syrah, and two glasses of muscat pope, none availble at the saq.

P1010540

P1010540, a photo by PinkMoose on Flickr.

P1010415

P1010415, a photo by PinkMoose on Flickr.

Notes from the Dale Martin Symposium last wek

The questions about what love is should change:

what is ethical love
is ethical love always situational
does xian identity construct itself around these ideas of ethical love
can harm be loving
when is harm love (ie how and when is it ethical for me to hurt someone, when does the hurting help)

Paul leaves out the first commandment and says only the second is vital.

the ethical requirement of the centrality of self

Christanity--who is xian and how it is defined, could be seen as a kind of ramily reseemblence, or poitns of family resemblece (cf wittgenstein)--in this way, the idea becomes that good scholars dont draw liens

the tension b/w religious work and theological work:
in theological work, the body of christ is a real, imperial thing in the world, encompassing not only everything in the world, but everyone who has ever been a xian

We all change, and where you end up changing cannot be seen from the beginning

Self deined as a William James style american Prgamistist
Religion becomes a question of what do people actually do. (which leads to a devolped common sense/habitus, and notes what makes this xian)

Hauwerwas:
He has railed against the sticky liberal ethics of love, seeking to replace it with McIntyre's ethics of virture, construct this ethic of love, but you cannot prescrbe virture either.

sometimes the loving thing to do is to move beyond justice.

train audience in hearing agape eros philos, but those terms are not that neat.

ie in the passage about Peter Do You Love Me, the switch b/w agape and philos--little difference there.

how do we make these dsciourses female, transgender, queer

Maureen Tilley

The erotics of male friendship in augustine

the idea of erotic and platonic love are less of two solitidues, texts that do not cross the stream, and more of a specturum.

calling a body ensouled meant it was alive

the homosocial nature of beranrd of clarvieuxs discussion of song of songs--accounts etc

i don't understand exactly how this works  but apparently manipulating milliseconds of time allowed someone to steal a huge amount of money from the federal reserve.

nice little radio peice on the 50th anniversary of Ruscha's 26 Gas Stations. (He talks about showing it to people who worked in gas stations versus art world conversation)

the best thing about this flickr collection of match books is how they are shot.

private currency  made in Weimar Germany.

Stan Bitters cermaics are kind of delightfully ugly, great vintage photos (they are also huge, and the colours just don't work, and thus work)


Sacred Harp Singers sing the Mercy Seat.

scan of evangelical document against D and D from the 80s.

this anthology of american religious writing, starting with whitman and ending with francine prose reading whitman, seems interesting.

the mountain goats  live at this years newport folk fest.

haunting essay on amy grant.

early industrial design possibilities for bell's telephone keypad designs.

chris piuam's poem  based on a text by me

text and photos  of Dom Hans Van Der Laan, modernist architecht of religious spaces in Holland.

P1010387

P1010387, a photo by PinkMoose on Flickr.

P1010291

P1010291, a photo by PinkMoose on Flickr.

So I went to the Dale Martin lecture (Sex and the Single Saviour, The Cornithan body; now at Yale time at Rose and Duke)

We've been sort of talking around this idea of celibacy and xian identity for a while, and i think that Martin really pushed the idea logically forward--and he worked pretty heavily in the bible as well. I have five or six thots below. (Spencer you can mock my spelling of the word thot)

1. The idea that the body in the two origin myths in Genesis did not suggest two complimentary selves, but an ideal androgynous body. Christ and Paul, in their discussions of the return of the flesh, was talking about this perfectible body. (see also Wayne Meeks The Myth of the Androgyne) 
2. That Paul, borrowing from the stoics, not only prioritized celibacy over marriage.But it is impt to remember the Stoic Philosophy suggested that people should be married, that the philosopher should fuck his wife, and that he should not have pleasure in fucking his wife. So, the Pauline ideal is not a love marriage that will provide a steam valve for stray erotic or romantic feelings but that a marriage should be emotionless and sexless. 
3. That the problem then with feelings of sexuality that burns (i,e if it is better to marry than burn, what are the implications of this burning....) If Paul is inheriting a levite concern about the connections between a geographic space and a personal space--that the defilement of the body is defiling of the people which is defiling of the land (cf the overlap b/w Romans and Leviticus)--you can see this esp. in 1 Cor 6, where xian men who penetrate a prostitute plunges the member of Christ into a polluted world--where Christs body is penetrated by the world, where fornication causes Christ to be penetrated. 
4. This continual discussion of the word penetrated, on the idea of the defiling of Christ, is thruout jewish and xian scripture--all of this suggests that the passages which forbid sexual acts discuss the degrading of bodies, which mirrors the failures of patriarchy. ..
5. in this sense, the reinforcement of patriarchy has a numbers of odd off shoots-for example, in Pseudo_Pauline texts, superiors are told to love there inferiors, but not vice versa, and in early  xian texts, that were way beyond even being deutrocannonical, the more a text encourages women the more it is aestetic, and vice versa. 
6. which  is slightly different then the holiness codes of the OT--(i mean the idea that same sex behavior disrupts hierarchy is still there)--so the sexual ethics where men having multiple wives and concubines has been placed aside for example, which suggests that even w/i the xian corpus the meaning of sexuality evolves and changes thru-out a text t hat is not supposed to. 

So I have questions: 

1. Do  men who have sex with women in the prioritized space of the marriage bed, deny themselves pleasure. If they commit explicit acts that Paul guides against--then are they not committing queer acts, and in this queerness, denying their marriage rites, and by queer acts i mean everything from sex for pleasure, women on top, to masturbation, to oral sex, to anal sex to etc etc. Does the possibility of sanctified christian blow job exist? 
2.  If the perfect body is an androgynous body, how does that complete against the idea of complimentary philosophy? How does it argue against the obsession with fecundity? 
3. If queer sex is marked not by act, but by profligacy, which is something Paul hints at, in his discussion of fouling Christ's body, then is non profligate msm possible? 
4. Is there a possibility for a female sexuality to emerge from the dialectical pattern found in the early tradition
5. If we think of the scripture has having a kind of fluidity within a tightly revealed social context, how far can this script move and stay within that tradition? 
6. The more and more I get out of radical queer attempts to push forward this agenda, is not an inclusion, but the idea that all kinds of sexuality that we hold post-enlightenment as morally good, and perhaps even healthy and necessary are profoundly different than the expectations that are given for our traditions and scripture... unless you look at the men of the old testament, which you know, doesn't leave women any place...
7. Which suggests a neo-liberal, heavily codified, state sanctioned gay sexuality, allows for a mainstreaming of queer sex, but will eventually abut the problem put forth by 1. 

it's a mess. 

even tho it was his birthday, owen pallet bought me champagne.

P1010268

P1010268, a photo by PinkMoose on Flickr.

P1010831

P1010831, a photo by PinkMoose on Flickr.

P1010384

P1010384, a photo by PinkMoose on Flickr.

P1010053

P1010053, a photo by PinkMoose on Flickr.

P1010359

P1010359, a photo by PinkMoose on Flickr.