five points

a) ongoing western magical tradition and occult socities working in favour of that instinct (Rosy Cross' document Chemical Wedding...from 1616, and the idea of a chemical merriage as an active symbol of this)
b) traditions from the 16th century onward (eg Enochian magic was easily synthesised with other magical elements of the order because it was originally derrived from these same elements...icluding cabala, heremticism, astrology, alchemy and natural magic) being synthetic, so movements like Order of the Golden Dawn became kind of metasyntethtic. (for example, Westcott, one of the founders of the ORder of the Golden DAwn, talked about Securalism, Cabalsitic, Hermetic, Alechemial and Roschian practice) (or the order of the golden dawn a combo of heremticism, neoplat, cabala, demonic/natural)  (see also the translations of the Agrippa ) also perhaps the intersections of pagan and cabalistic texts, not nessc. as christian, but including something else The canon OGD talught to initaites, for example: "before the admission to the Zectau grade, the neophye must learn the names and achlemical symbols and the four elemnets, the names of astrological symbols, and elements atruibuited to them, of the twelve zodiac signs, the names charactersand (ritual purpose) of the 22nd letters of the herbrew alphaet, the ten serphaie, etc) (33) Also the cabalistic replaces of words n xian prayers, use of hindu language in words like aum, also (and this might be a bit more Blavastsqkesque, nthough mentioned in less chapter, the inclusion of yoga) Also all the egyption borrowing--Freeamsonry esp. (see Assman) The possiblity of Masonry as Polythesitc or Pagan.
c) occasionaly more open (see Blavastky or Kingsfold's rship to women, or how common it was in lower and upper classes) See McacEnzie's Royal MAsonic Cycopledia of 1877, which while perhaps a bit debunked as a masonic text, was considered more than useful in how it discussed other groups) Dysons critique of Bretts MAgus
d) spats (about ritual, women, leadership, who they are absorbing) (see the differences in how theophists practiced ritual much less than the hermetists) (westcott less of a ritualist) free vs speculative masons RoX refusal of spiritualism
e) loose boundries (inventon of tradition, inclusion of fiction (see Buwler-Lytton), the cabala/pagan shit) also possiblity of collective


questions
urania
sufferage
h rider haggard
masonry and catholiism
working class
FRazer
crowley and purposeful obsfucation




random thots
caballa makes magic approite (24)


four rituals of the golden danwn
a) official rituals
b) the equavelent of cathchesis ot progress thru levels
c) Mcgregopr, et al's creative work (founder)
d) "extranous exampels of the members activeities (27)

nullifcation of the nesscessity of a second text