introduction:
- origen and augustine were two of the most important thinkers of sex and the body in the early church
- origen's castration and augustine's (problematic) relationship with his son were two narratives of profound ambiguity that cast a long shadow of this history.
- these two acts could be construed as narratives of absence, of neglect, of longing, and desire.
- they left the church scrambling for narratives of presence, completion, and satition.
- on the history of castration as a literal act
- on the ambiguity of exactly what origen did
- on the calling out of castration at the council of nicea
- on the move from castration being literal to being a lingustic/symbolic model.
- the construction of celibacy as part of this model, and its later antecdents.
- on the history of his libertine nature
- on his rship to the mancieans and the paradox of pleasure
- the ambigious and problematic connection he had with his son, one of attachment and deattachment, loyalty and shame
- how this realtionship worked thru a seires of lacnue/absences.
- some notes on the virture of contience, how it relates to his earlier sexual ethics, and his later work.
- a small note on the misogyny angle.
- the body as unruly and unstable. esp. the penis
- personal history as social history as church history
- lessons to learn.
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