Theodore Allen, The Invention of the White Race, Verso

Jessie Daniels, White Lies: Race, Class Gender and SExuality in White Supremiscist Discourse,
Routledge

Analee Newitz, Matt Wray White Trash: Race and Class in America

Dorthoy Allison, Skin

Hudson and Inechihen, Taking it Lying Down:SExuality and Teenage Motherhood, 1991

Wendy Shalit, A Return to Modesty
James Broughton
Joan Jacobs Bromberg, the Body Project, An Intimate History of Amnerican Girls
Elizabeth Elliot Passion and Purity
Freud the Taboo of Virginity
Janice Irvine Talk about SEx
Judith Irvine: Sexualities: Identites, behaviours and society.


"the making and unmaking of whiteness"
sex informaiton and education council of the united states.

Dane Carr A question of Class: The Redneck Stereotype in Southern Fiction.

Robert GG Henley

Aaron Fox, Real Country Music and Language in Working Class Culture, Appalachian Journal 25 (3) 1:6

ibid, southern cultures 1 (2): 144-66

All that Glitters, Country Music in America
The Minnesota Review 47 (Spring 1997) (61-77)

Lauren Carpenter: Gender and the MEaning and Expereince of Virginity Loss in the United STates (Gender and Society 16:3)

The ambigiouty of Having SEx Journal of Sex Research 38.2

Randall Kennedy, Nigger

qoutes:

From The Possum, The Hag and the Rhinestone Cowboy: Hard Country Music and the Burlesque of Abjection, Barbara Ching, from Whiteness A Critical Reader, NYU Press, 1992.

Along with creating a sorrowful rustic persona, these singers use the typically burlesuqe techinqies of imitation, allusion, and collusion to call attention to the fact that they are falling short of any number of cultural imperatives (118)

...the blues of white-trash tragedy--broken h omes, decript houses, blackout drinking, dead end jobs, and life sentences...
120

From Sexaulity in Adolsences Susan Moore and Doreen Rosenthal, Routledge, 1993

"Teenage Motherhood reamins overwhelmingly a working class affair" (qouting Hudson and Inechion), 147

From Virgins A culture History, Anke Berno, Granta Books.

Shame and the threat of ostracisim, which are shown here to run like contagion through the community in relentless, ever widening circles, are summoned to police the young womens sexual behaviour, her body and desire are not hers to do what she pleases, for her body posses a significant worth that goes beyond the merley personal. (139) discusing the 16th Century text Instruction of a Christian Woman, by Juan Vies

In the 19th Century, this anxiety also extended to working class women, esp those who worked in the factories...145

This call for a return to an idealised childhood purity, made by an adult woman in the name of feamle enmpowerment seems to be oddly troubling, 195 (re: Wendy Shalit)

The idea...(that) what it means to be an invidiudal has become inextricablly linked from sexual identity (169)