all shall be well all shall be well and all manner of things shall be well julian of norwich
Sunday, April 19, 2015
START) - WINNIPEG, MB09:00 AM GLCYes5230STE ANNE JCT, MB09:30 AM09:30 AM GLC 5230RICHER JCT, MB09:43 AM09:43 AM GLC 5230HADASHVILLE JCT, MB10:11 AM10:11 AM GLC 5230PRAWDA JCT, MB10:18 AM10:18 AM GLC 5230MCMUNN, MB10:30 AM10:30 AM GLC 5230FALCON LAKE, MB10:45 AM10:45 AM GLC 5230WEST HAWK LAKE JCT, MB10:50 AM10:50 AM GLC 5230ON/MB BORDER, ON10:55 AM10:55 AM GLC 5230MOTH LAKE, ON11:00 AM11:00 AM GLC 5230GRANITE LAKE, ON11:10 AM11:10 AM GLC 5230CLEARWATER BAY, ON11:20 AM11:20 AM GLC 5230KENORA, ON11:59 AM12:15 PM:16GLCYes5230VERMILION BAY, ON01:20 PM01:20 PM GLC 5230DRYDEN, ON01:50 PM02:20 PM:30GLCYes5230WABIGOON, ON02:35 PM02:35 PM GLC 5230DINORWIC, ON02:40 PM02:40 PM GLC 5230IGNACE (E), ON03:35 PM03:45 PM:10GLC 5230ENGLISH RIVER, ON04:20 PM04:20 PM GLC 5230UPSALA (B), ON06:05 PM06:05 PM GLCYes5230RAITH, ON06:35 PM06:35 PM GLC 5230THUNDER BAY, ON07:30 PM09:00 PM1:30GLCYes5230PASS LAKE CORNER, ON09:30 PM09:30 PM GLC 5230PEARL, ON09:40 PM09:40 PM GLC 5230DORION, ON09:55 PM09:55 PM GLC 5230HURKETT JCT, ON10:00 PM10:00 PM GLC 5230RED ROCK JCT, ON10:15 PM10:15 PM GLC 5230NIPIGON, ON10:20 PM10:20 PM GLC 5230ROSSPORT JCT, ON11:10 PM11:10 PM GLC 5230SCHREIBER, ON11:30 PM11:30 PM GLC 5230TERRACE BAY, ON11:45 PM12:01 AM GLCYes5230MARATHON, ON01:00 AM01:00 AM GLC 5230MANITOUWADGE JCT (E), ON01:30 AM01:30 AM GLC 5230WHITE LAKE BRIDGE (E, ON01:35 AM01:35 AM GLC 5230WHITE RIVER JCT, ON02:15 AM02:30 AM:15GLC 5230WAWA, ON03:35 AM03:35 AM GLC 5230RED ROCK LAKE, ON04:00 AM04:00 AM GLC 5230AGAWA, ON04:35 AM04:35 AM GLC 5230MONTREAL RIVER HARBO, ON04:50 AM04:50 AM GLC 5230PORT MAMANAISE, ON05:05 AM05:05 AM GLC 5230BATCHAWANA BAY, ON05:20 AM05:20 AM GLC 5230HARMONY BEACH, ON05:35 AM05:35 AM GLC 5230GOULAIS RIVER, ON05:45 AM05:45 AM GLC 5230HEYDEN, ON06:00 AM06:00 AM GLC 5230SAULT STE MARIE, ON06:30 AM07:15 AM:45GLCYes5230GARDEN RIVER, ON07:34 AM07:34 AM GLC 5230ECHO BAY, ON07:35 AM07:35 AM GLC 5230DESBARATS (E), ON07:55 AM07:55 AM GLC 5230BRUCE MINES, ON08:02 AM08:02 AM GLC 5230THESSALON, ON08:17 AM08:17 AM GLC 5230IRON BRIDGE, ON08:37 AM08:37 AM GLC 5230BLIND RIVER, ON08:51 AM08:51 AM GLC 5230SPRAGGE (E), ON09:28 AM09:28 AM GLC 5230SERPENT RIVER, ON09:35 AM09:35 AM GLC 5230SPANISH, ON09:41 AM09:41 AM GLC 5230WALFORD JCT, ON09:45 AM09:45 AM GLC 5230MASSEY, ON09:54 AM09:56 AM:02GLC 5230WEBBWOOD, ON10:13 AM10:13 AM GLC 5230ESPANOLA (E), ON10:23 AM10:23 AM GLC 5230(END) - SUDBURY, ON11:35 AM(END) GLCYes5230
Friday, April 17, 2015
It feels like we are in the second generation of autistic discourse. The first generation was marked by medical intervention, and by the elimination of the autistic voice. The diagnosis was considered the beginning of finding a solution, or a cure. It was the policing of bodies, the refusing of awkwardness, the speech therapy to end stuttering, the constant supervision, the endless correcting. These strategies often used (and still use) violence of the body to control and mainstream what are viewed as failures of the language. This ranges from the relatively mild--the holding that is required of Autism Behaviour Control, to the much harsher--the infamous use of electric shock. What these strategies have in common an obsession with “adapting the maladaptive” There were proto histories--Bettelheim's idea that the absent mother, or the uncaring mother caused autism. But the assumption was that the autistic voice was a flawed one, and one that had to be processed out of children--as early as possible.
The second generation has a radical edge. It refuses to see where they are as a problem of adaptation, and to seek a cure. There is nothing wrong with the autistic voice, and that voice has advantages--advantages that should be preserved. This is not to suggest that there is a utilitarian need for those on the spectrum either. This is not an argument of preservation via use. The main thrust of the book is to elucidate the differences between neuroqueer and baseline uses of langauge--what marks the difference between these two factions, is the radical reinvention of language that those who are autistic construct.
The collection of essays will be about how autistics use language, and how that usage can provide a set of methodological interventions, patterns of resistance, and also refusal. In this anthology, mostly featuring autistic people writing on autistic subjects, will be one of the first work to discuss the pragmatics of autistic language, but also to deconstruct what those pragmatics mean both within autistic cultures. Part of this is new forms that are emerging--that refuse the linearity of neo-liberal prescriptivism--ones that encourage the list, the jarring transition, the info dump, the non-verbal, the stutter, and the stim. It is also how those forms can be used outside of an autistic context--how the list can become a liturgy, how the jarring transition haunts the jump cut of modernism, how the infodump is one way through the problem of taxonomy and archive, how the non-verbal resembles the lacunae or the gap so beloved by Deleuze or Derrida, or how the stutter or the stim is a writing on the body.
These gaps, and hauntings, the connections between autistic speech and the speech of theory, is one way of constructing these narratives. But, the multiphasic, and the personnel are key as well. Autism for autism’s sake is key here. The book will then, be primarily, one that discusses linguistic codes/language games that mark autistic people--words that they use to describe their own experiences.
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- Anthony
- i am a sixteen foot sasquatch.